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Judah’s Song of Victory

26 In that day this song will be sung in the land of Judah:

“We have a strong city;
    he sets up salvation
    as walls and bulwarks.
Open the gates,
    that the righteous nation which keeps faith
    may enter in.
Thou dost keep him in perfect peace,
    whose mind is stayed on thee,
    because he trusts in thee.
Trust in the Lord for ever,
    for the Lord God
    is an everlasting rock.
For he has brought low
    the inhabitants of the height,
    the lofty city.
He lays it low, lays it low to the ground,
    casts it to the dust.
The foot tramples it,
    the feet of the poor,
    the steps of the needy.”

The way of the righteous is level;
    thou[a] dost make smooth the path of the righteous.
In the path of thy judgments,
    O Lord, we wait for thee;
thy memorial name
    is the desire of our soul.
My soul yearns for thee in the night,
    my spirit within me earnestly seeks thee.
For when thy judgments are in the earth,
    the inhabitants of the world learn righteousness.
10 If favor is shown to the wicked,
    he does not learn righteousness;
in the land of uprightness he deals perversely
    and does not see the majesty of the Lord.
11 O Lord, thy hand is lifted up,
    but they see it not.
Let them see thy zeal for thy people, and be ashamed.
    Let the fire for thy adversaries consume them.
12 O Lord, thou wilt ordain peace for us,
    thou hast wrought for us all our works.
13 O Lord our God,
    other lords besides thee have ruled over us,
    but thy name alone we acknowledge.

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Footnotes

  1. Isaiah 26:7 Cn Compare Gk: Heb thou (that art) upright

Government with Justice Predicted

32 Behold, a king will reign in righteousness,
    and princes will rule in justice.
Each will be like a hiding place from the wind,
    a covert from the tempest,
like streams of water in a dry place,
    like the shade of a great rock in a weary land.
Then the eyes of those who see will not be closed,
    and the ears of those who hear will hearken.
The mind of the rash will have good judgment,
    and the tongue of the stammerers will speak readily and distinctly.
The fool will no more be called noble,
    nor the knave said to be honorable.
For the fool speaks folly,
    and his mind plots iniquity:
to practice ungodliness,
    to utter error concerning the Lord,
to leave the craving of the hungry unsatisfied,
    and to deprive the thirsty of drink.
The knaveries of the knave are evil;
    he devises wicked devices
to ruin the poor with lying words,
    even when the plea of the needy is right.
But he who is noble devises noble things,
    and by noble things he stands.

Complacent Women Warned of Disaster

Rise up, you women who are at ease, hear my voice;
    you complacent daughters, give ear to my speech.
10 In little more than a year
    you will shudder, you complacent women;
for the vintage will fail,
    the fruit harvest will not come.
11 Tremble, you women who are at ease,
    shudder, you complacent ones;
strip, and make yourselves bare,
    and gird sackcloth upon your loins.
12 Beat upon your breasts for the pleasant fields,
    for the fruitful vine,
13 for the soil of my people
    growing up in thorns and briers;
yea, for all the joyous houses
    in the joyful city.
14 For the palace will be forsaken,
    the populous city deserted;
the hill and the watchtower
    will become dens for ever,
a joy of wild asses,
    a pasture of flocks;
15 until the Spirit is poured upon us from on high,
    and the wilderness becomes a fruitful field,
    and the fruitful field is deemed a forest.

The Peace of God’s Reign

16 Then justice will dwell in the wilderness,
    and righteousness abide in the fruitful field.
17 And the effect of righteousness will be peace,
    and the result of righteousness, quietness and trust for ever.
18 My people will abide in a peaceful habitation,
    in secure dwellings, and in quiet resting places.

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Gratitude for Mercy

12 I thank him who has given me strength for this, Christ Jesus our Lord, because he judged me faithful by appointing me to his service, 13 though I formerly blasphemed and persecuted and insulted him; but I received mercy because I had acted ignorantly in unbelief, 14 and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. 15 The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners. And I am the foremost of sinners; 16 but I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience for an example to those who were to believe in him for eternal life. 17 To the King of ages, immortal, invisible, the only God, be honor and glory for ever and ever.[a] Amen.

18 This charge I commit to you, Timothy, my son, in accordance with the prophetic utterances which pointed to you, that inspired by them you may wage the good warfare, 19 holding faith and a good conscience. By rejecting conscience, certain persons have made shipwreck of their faith, 20 among them Hymenae′us and Alexander, whom I have delivered to Satan that they may learn not to blaspheme.

Instructions concerning Prayer

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, for kings and all who are in high positions, that we may lead a quiet and peaceable life, godly and respectful in every way. This is good, and it is acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, the testimony to which was borne at the proper time. For this I was appointed a preacher and apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

I desire then that in every place the men should pray, lifting holy hands without anger or quarreling;

Footnotes

  1. 1 Timothy 1:17 Greek to the ages of ages

The Proclamation of John the Baptist

In those days came John the Baptist, preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.” For this is he who was spoken of by the prophet Isaiah when he said,

“The voice of one crying in the wilderness:
Prepare the way of the Lord,
make his paths straight.”

Now John wore a garment of camel’s hair, and a leather girdle around his waist; and his food was locusts and wild honey. Then went out to him Jerusalem and all Judea and all the region about the Jordan, and they were baptized by him in the river Jordan, confessing their sins.

But when he saw many of the Pharisees and Sad′ducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit that befits repentance, and do not presume to say to yourselves, ‘We have Abraham as our father’; for I tell you, God is able from these stones to raise up children to Abraham. 10 Even now the axe is laid to the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.

11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry; he will baptize you with the Holy Spirit and with fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the granary, but the chaff he will burn with unquenchable fire.”

The Baptism of Jesus

13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now; for thus it is fitting for us to fulfil all righteousness.” Then he consented. 16 And when Jesus was baptized, he went up immediately from the water, and behold, the heavens were opened[a] and he saw the Spirit of God descending like a dove, and alighting on him; 17 and lo, a voice from heaven, saying, “This is my beloved Son,[b] with whom I am well pleased.”

Footnotes

  1. Matthew 3:16 Other ancient authorities add to him
  2. Matthew 3:17 Or my Son, my (or the) Beloved

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